Amid competing portrayals of the "cynic Jesus," the "peasant Jesus," and the "apocalyptic Jesus," the "political Jesus" remains a marginal figure. Douglas E. Oakman argues that advances in our social-scientific understanding of the political economy of Roman Galilee, as well as advances in the so-called "Third Quest" for the historical Jesus, warrant a revivaland a critical revisionof H. S. Reimarus's understanding of Jesus as an instigator of revolutionary change.
All of the products displayed on this website are supposed to be Christian.
However, occasionaly some products get added and slip through our automated content filters unnoticed by our Admins.
If you notice anything that shouldn't be here, please help us out and let us know by clicking the following button: